Over the years, I’m sure that many of you have met a very particular phenomenon that manifests itself in more volumes of theological platitudes than most of us would even care to count, the insistence that because what we know about the universe by the scientific process changes over time, we must turn to religion as the only constant and steady source of information. Humans tend to like constancy and we are very much creatures of habit, sometimes to a glaring fault. Just watch how people react when Facebook rolls out a minor tweak or a nearby bar they frequent closes shop or moves to another part of town. In fact, in IT, we brace for a user revolt every time we make a serious update requiring a change in their daily routine. But does that mean that since we’re creatures of habit we must not adjust our views on existential questions and that any change must be a bad thing? So what if people question and update what they know? Why must our supposedly divinely guided preachers, clerics, rabbis, and monks put up a fight and use their close-mindedness as a mental firewall so they can block new ideas coming from the world around them, and why should we praise them for this?
Let’s say that you and a friend go outside and he insists that if he stands in one exact spot, it will never rain in your city. He’s sure because he read it in a book which said that rain can be warded off by humans standing on some exact geographic coordinate and that book was completely accurate because it said that it was in a lengthy preface. You decided to take him on his challenge and wait if it will rain. Sure enough, a few hours into this exercise, rain comes and your friend gets soaked. Gee, that didn’t work, you say. Your friend says that he probably just got the instructions wrong, goes back to the book, stands in a new spot, and waits. Again, rains come as he keeps repositioning himself, rereading his book over and over again. Meanwhile, you start doing some experiments and talking to meteorologists, and find out that where someone stands in a city hasn’t the slightest effect on whether it rains or not. Newly educated, you return to your soaked friend and tell him that he doesn’t have to do what he’s doing anymore because you did a lot of research and discovered that his ideas won’t work, so he may as well come in, dry off, and you can do something else. But your friend growls that you must be too lazy to help him confirm his notions which is why you went off and found a way to say that it’s just impossible and that all he needs as proof of this assertion is that you changed your mind.
Now, normally, you’d call your friend obstinate and proceed to criticize his ideas as erroneous. Sure, you may have thought it was possible at first but you learned, you changed your mind based on evidence, and you can now move on to other things. He’ stuck and insists on being stuck, angry at those who decided that his ideas are very unlikely to work. And funny enough, few people will object and come to your hypothetical friend’s help by praising his devotion to his notions when the topic is influencing rain. Change it to religious beliefs and all sorts of justifications are invented for the friend in question. How dare you call him obstinate? How dare you call him stuck in the past? Can’t you see how devoted and passionate he is about his faith? Can’t you do the right thing and respect his beliefs by not telling him about what you found? Why do you insist on challenging his cherished ideas with something you recently found out? Who asked you to go and find things out anyway, can’t you see he’s happy the way he is? Despite how much we seem to prize learning new skills and trying a new concept every now and then, when it comes to religious matters, learning is suddenly the enemy and an engaged, curious mind looking to learn something new and update what it knows is viewed as a poison. We change what we think we know every day on almost every possible topic. And yet somehow, we decided that all this learning must now cease when religion is brought into the picture. Why? Because we said so.
Obviously, when you try to make believers doubt, you’re going to get a defensive reaction and many will be all too quick to raise the volume and repeat their beliefs in an endless loop, thinking that by quoting what they’ve memorized often enough is sufficient proof. But that happens with every type of believer, be they followers of a pseudoscientifc New Age strain of woo, 9/11 Turthers, bin Laden deathers, or self-appointed prophets of the end of the world. Why will we dismiss the first three but listen to the fourth one even when we know he’s dead wrong? And why do we feel no problem ridiculing a blathering post-modernist hack but decline to criticize the claims of a priest saying something very similar but using the worlds “God” instead of “quantum” and “prayer” instead of “subjective intent?” I can come up with hundreds of examples of claims we could all easily debunk and dismiss for a lack of evidence, theist and non-theist alike. What I can’t fathom is how theists will suspend the very same logic and critical thinking they use when approaching UFOs, naturopaths, yogis, and self-styled shamans for those in search of something to believe, and swallow whatever they’re told, ceasing to demand some shred of evidence for what they’re being fed. How does that happen? And why should we praise people on their ability to suspend critical thought when seeing or hearing certain words?
[ illustration by Koren Shadmi ]